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Part 1
Sermon Notes: Acts 17:1-15 – The Bible Matters for Gospel Work
Intro: The Bible Matters
What matters to you as a Christian when we gather in Church? What’s your bible look like? Hold it up today in church, whether that’s your phone, tablet, or whatever version. Hold it up high and let’s see it. If you don’t have a bible in church, I want to help you. Let me buy you a bible. I’d like for you to have a way to take notes and a way to read the scriptures when we gather as a church. It is going to matter so much to how you grow as a believer in Jesus Christ. This bible my wife bought for me 10 years ago for our wedding and I am going to gift it to my son David when he is 18 as I have made many notes in it and I am preparing it for him as a keepsake. Soon I will be done and starting Nathan’s and then Zadok’s, and then Selah’s. This is my journal through the book of Acts. I start here every week as I set out to let the word of God affect my mind and heart before it ever is turned into a sermon. I mapped out and outlined the year of Acts in it, and now every week I sit down to jot down my thoughts on each verse we will cover each week. It’s become a really healthy rhythm of my life. I can track some of the growth of my discipleship this way and for that reason I want to encourage you to do the same. It’ll change your life for the better I guarantee it.
This morning we are in Acts 17 and oh how I love this chapter of the bible. We’re going to split this into two weeks and talk about why understanding our bible matters for gospel work today, and next week we’ll use Paul’s sharing of the gospel at the end of Acts 17 to build a biblical model for sharing the gospel. We are going to see how God is actually calling those who are spiritually curious and know their bible and sit in church to Jesus Christ. That sounds rather odd at first listen doesn’t it? There are people that read the bible, that attend church, and don’t know Jesus. Now that might not have been such a shock in Acts 17 because these people were mostly Jews who had the scriptures and were waiting for a Messiah, but I can all but guarantee you that we face this predicament in the United States today. Why? Because we founded this country on biblical principles. For the longest time in our history we took the bible and had used it as a form of a moral compass. Not a bad strategy, until you have people at some point use the bible as a resource to build their documents instead of as the word of God which is living and active for your life. You then end up with people who know bible stories and truths about God and sit in church but they don’t have Christ.
Movement 1: The Word of God Matters
Proclaiming the Scriptures in Thessalonica (v. 1-4)
Paul makes it to Thessalonica and continues proclaiming the gospel the way he’s always done. He heads to the synagogue, again, people who read the bible, sit in church, and don’t know Jesus. He has a 3 part series on explaining and proving that it was necessary for the Christ to suffer and to rise from the dead with his crescendo ending piece, “This Jesus, whom I proclaim to you, is the Christ.” This is why it is so necessary in our representation of Jesus to know our bible. This has to deeply become a part of our understanding of Jesus. Do you know why it was necessary for the Christ to suffer and to rise from the dead? Do you know where you would find that from Genesis to Malachi? One of my favorite passages in Isaiah, God says, “Come now let us reason together.” There is a call for us to have a logical, reasonable, thinking faith. Paul is dealing with the logic of believing in Jesus from what they already know. For this reason, some are persuaded to believe in Jesus. I want to spend some time today at the end of our time together mapping this out for you, but for now, let’s look at verses 5 through 9.
Movement 2: A Gospel That Turns the World Right Side Up
Accused of a Gospel Upheaval (v. 5-9)
A shift happens and people are jealous which provokes even more sin in their life: they form a mob, they set the city in an uproar and they attack the house of Jason. It seems like the house of Jason is the first church gathering spot in Thessalonica. They couldn’t find Paul and Silas in the house so they dragged out Jason and some other believers. They accuse them with what I would say is one of my favorite accusations about Jesus and our faith: “These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against the decrees of Caesar, saying there is another king, Jesus.” These men turned the world upside down and say Jesus is King! Gosh, I want to be known for that! Anyone else? That is a powerful accusation. Really, what is being done, is after the effects of sin upon the world, Jesus is finally putting the world right side up. It is our custom as Christians who follow Jesus and His word to pray for those in authority over us, to submit to them knowing that God put them in their position of authority, and yet to also unapologetically worship Jesus as our king. All of these things should make model citizens for any moral government. In a world that thinks they are right side up, I want to be upside down and following Jesus, the King of kings. Are you with me today?
Movement 3: The Gospel is Rooted in Scripture
The Noble Bereans (v. 10-12)
Jason posts bail for something he didn’t do, and they let him go. He didn’t incite a mob or drag anyone out of their house but now he’s the one posting bail. In verses 10 through 12 it seems like Paul and Silas skip town to Berea and I want to think that this is because they don’t want to cause unnecessary problems for themselves or the bail money that Jason produced. So Paul continues doing what he has set out to do, to preach the gospel again and again and again. So he goes into the synagogue to start it up here in Berea. In verse 11 we find a key piece about these Bereans: They are more noble because they received the word with all eagerness and this is seen through how they examined the scriptures daily to see if what Paul was saying is true. Since I started studying the bible, I have always loved the Bereans. Every time I get to this text I pray, “God, ignite in me the burning eagerness for your word that the Bereans had.” Notice the result of their eagerness through daily examination of God’s word: many of them believed. Isn’t that interesting? By searching the Scriptures they are strengthened in their faith in Jesus Christ. There is no place in your bible where God commands that you must read your bible every day. And no one can force you to read God’s word. That’s true. But, Can I show you a few passages in Scripture that might encourage you to desire this same eagerness to search the scriptures daily? First, What is the purpose of the Scriptures? “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:16-17) I love this passage because it tells us why we should desire God’s word. The second piece we must understand is: How do we receive God’s word? “And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.” (1 Thessalonians 2:13) This is powerful because there will come a time when God’s word won’t be received, look at Amos 8 with me: “Behold, the days are coming,” declares the Lord God, “when I will send a famine on the land— not a famine of bread, nor a thirst for water, but of hearing the words of the Lord.” (Amos 8:11) Notice that God isn’t saying He will take His word away, but that there will be a famine in hearing the words of the Lord, meaning, how we receive God’s word. So finally, What do we do when we receive God’s word? “Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night.” (Psalm 1:1-2) We delight in it, we meditate on it. We let it in to do its work in our lives. And what is the work of God’s word? “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” (Hebrews 4:12) We can have faith that God’s word is working.
An Old Testament Apologetic for Jesus (v. 13-15)
In verses 13 through 15, we see that these people are still so fighting mad from Thessalonica that they follow them to Berea. We end this portion of time in the Scriptures reminded that there is an enemy to the plan of God. Satan doesn’t want the gospel moving forward. He doesn’t want you in your bible and delighting in the Lord. He doesn’t shape you as a devoted christian. Many times the ploy of the enemy isn’t to trot around with a pitchfork, it’s to keep you stagnant. To keep you from all that God has for you. I wanted to give you the flow of what God is doing in Acts 17, but more than that I’d like to reverse engineer what Paul might have been saying in his 3 part series in talking with the Jews in Thessalonica and what he might have shared with the Bereans to cause them to search the Scriptures. Remember, he said he was proving that it was necessary for the Christ to suffer and to rise from the dead. So what about this idea of the Christ, or an anointed one in English Messiah in Hebrew, what about Him and what about His resurrection? Is this just a thought of the new testament? No! If I had to prove to you from your bible and specifically just the Old Testament that Jesus is the messiah, this is what I’d do. Let’s put Jesus on the stand and I’ll act as His defense attorney, here’s the defense I would give. I’m going to put a timer on my phone for 10 minutes and prove that it was necessary for Jesus to suffer and raise from the dead. Here we go! If I had to prove that God would send a Messiah this is where I’d start: In Genesis 1 we learn the very principle things about God- He is before all things, He is Creator, He brings order, and what does He do? He makes good things. He specifically set apart humans as distinct from all else by making humans in His image. He made us from the dust of the ground, breathed the breath of life into us, made us in His likeness, and then gave us dominion over His creation. But with great power comes great responsibility spider man! The fruit incident happens, which by the way my wife reminds me that there will be a line of all women in heaven to slap Eve as she ate the fruit and all women are cursed with painful child bearing, but in the curse of Genesis 3 we receive the greatest promise: “I will put enmity between you and the woman, and between your offspring and her offspring, he shall bruise your head, and you shall bruise his heel.” (Genesis 3:15) In every bible I own this is underlined and highlighted with, “Jesus Christ!” right next to it. This is the prototype of the gospel. As sin enters into the world, God already promises a Messiah. Well, if this is about a baby from the woman, who’s going to crush the serpent’s head, how perfect! The very next chapter Adam and Eve have kids! Cain and abel. Well, that lasted 8 verses, they are sinners too. And now we have our first murderer in the bible. But then Seth is born, yay! Nope, not him either. How about Noah? Well, not him either. And then we get to Abraham. And God has something special for him: “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” (Genesis 12:1-3) Ok, so God makes a forever promise to Abraham and we have another glimpse of hope, that forever promise He made through the curse in the garden, we now see is going to be fulfilled through Abraham because all the families of the earth shall be blessed through him. Well, we have a quick stint with the mistress when Abraham and Sarah stop fully trusting in this promise, but then Isaac is born, but it’s not Isaac. Then Jacob is born, and it’s not Jacob. Jacob gives us 12 tries and the most promising seems to be Joseph on the surface, but really we find something out on Jacob’s death bed, he says this to his son Judah: “Judah is a young lion—my son, you return from the prey. Like a lion he crouches and lies down; like a lioness, who dares to rouse him? The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his.” (Genesis 49:10) Awesome, so now we have another glimpse into this, the offspring of the woman of genesis 3, will come from abraham and bless everyone on earth, and now we know that he will rule with a scepter. We are looking for a lion from the tribe of Judah, Shiloh Himself. Well, after this, Israel is plunged into slavery for over 400 years. But we keep getting glimpses throughout this process. The passover of Exodus 12, Strike the rock in Exodus 17, the blood of the covenant in Exodus 24, the sacrificial atonement of Leviticus, the bronze serpent of Numbers, The Prophet like Moses of Deuteronomy 18 and the hanged man of Deuteronomy 21. These are all pieces that God is weaving together. So it’s not Moses the great leader, it’s one like him. So then Joshua steps in, and it’s not joshua. Then all of the judges and it’s not them either, but we get to Samuel who is a prophet and judge. And he anoints Saul as the first king of Israel. And it’s like finally! We made it! Except… he’s not from the tribe of Judah, so this can’t be the guy. But, in 2 Samuel 7, we get another forever promise from God to the next king of Israel, David, who is from the tribe of Judah: “When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.” (2 Samuel 7:12-16) So from the tribe of Judah and from David’s son we are now promised a Forever King. So now we have a king but what about his suffering? This same David we’ve been talking about wrote a prayer, we call it Psalm 16 where he finally writes these beautiful words, “For you will not abandon my soul to Sheol, or let your holy one see corruption.” (Psalm 16:10) Meaning, he doesn’t just not want to die, he’s asking God not to abandon his soul, and the holy one mentioned is not just David, it’s this offspring we keep mentioning, it’s this forever king, who is part of the forever promise David’s clinging to that God gave him. So there’s the start of resurrection in the idea of abandonment. God will not abandon this person and what’s assumed is this person will die. We learn later from the prophets that came, specifically from the prophet Isaiah this instrumental piece about what will happen to this offspring. Try your level best to read this chapter without picturing Jesus on the cross and then weep for your salvation you have received in Him. I want to point you to a few verses here and encourage you to read the whole chapter some time soon: “But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.” (Isaiah 53: 5, 10,11) We will be healed, and the will of the Lord shall prosper in his hand by this suffering servant. Well there is one final connection we have to make from the prophets so then we can roll this piece out for you, which is probably the greatest Old Testament piece on what happens after the suffering servant dies and bears our sin. Daniel would say, the son of man, who is the suffering servant, who “acts wisely,” that’s our connection piece that Isaiah and Daniel would say, does something: “And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.” (Daniel 12:2-3) So we learn that this offspring is going to rule forever from the line of David, and that He is going to suffer as a servant for our sins, and He is the son of man who’s forever connected to His people, the saints, earlier in Daniel, and they will awake to everlasting life. But I want to end this look at the Old Testament with a Psalm that David wrote that really helped me understand that this wasn’t a fluke, Jesus dying and raising from the dead, but Jesus knew what this was the whole time. Do you remember what Jesus said on the cross? He said, “My God, My God, why have you forsaken me?” (Matthew 27:46) Why would He say that? Did He just think, well, I screwed up the mission and didn’t get to pull this thing off.. No, not at all. He’s quoting His great great great great, I don’t know how many greats back off the top of my head, grandfather’s words in Psalm 22. He’s letting everyone know exactly what was done. It is by far one of the greatest pieces of Scripture of what happened on the cross and why Jesus so confidently said 4 words: “My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning? 2 O my God, I cry by day, but you do not answer, and by night, but I find no rest. 3 Yet you are holy, enthroned on the praises of Israel. 4 In you our fathers trusted; they trusted, and you delivered them. 5 To you they cried and were rescued; in you they trusted and were not put to shame. 6 But I am a worm and not a man, scorned by mankind and despised by the people. 7 All who see me mock me; For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet— 17 I can count all my bones— they stare and gloat over me; 18 they divide my garments among them, and for my clothing they cast lots. From you comes my praise in the great congregation; my vows I will perform before those who fear him. All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before you. 28 For kingship belongs to the Lord, and he rules over the nations. it shall be told of the Lord to the coming generation; 31 they shall come and proclaim his righteousness to a people yet unborn, that he has done it.” (Psalm 22 abr)
What shall be told? The story of Jesus! We are the people that were yet unborn and there’s more to come. The good news of what He just accomplished on the cross! He suffered and now, He will raise from the dead! You have been healed, You have been restored! That’s resurrection! This is the reason men and women have died to tell this story. We have waited our whole lives to find healing and hope and it has been accomplished through Jesus Christ! That’s my story, that is your story. And thank you Jesus that you accomplished it all for your glory.
Part 2
Sermon Notes: Acts 17:16-34
Intro: A Better Shot
Have you ever really wanted to be good at a certain hobby in your life, but you just can’t cross the barrier? Let me give you a real-life example as I’m gearing up for the dove season opener. I’m not the best shot in the world, but I’ve dropped my fair share of doves. Well, last year, I had a dear friend who’s a pretty avid trap shooter take me to the Bethesda Sportsman’s Club and I started shooting with him. He took the time to make a few corrections in my shooting and I’m hitting clays like it’s my day job. He gave me a couple tips like holding my shotgun a little higher and keeping both eyes open while I shoot, and it made a huge difference in my accuracy! We’ll see if it all pans out for this dove season, it definitely made a difference for me last year.
Today, I want to look at the end of Acts 17 with this same thought in mind. If we can get a road map on how to get better at sharing the gospel, using Paul’s preaching style here, we might just get dialed in on how we are sharing the gospel better. I want to be better at sharing the gospel, anyone else? The dove might even drop, if you get my Holy Spirit reference dad joke in the middle of our Sunday gathering! I’d be fine with even a fake laugh there.
Movement 1: Godly Waiting and Righteous Anger
Waiting with Missional Eyes (v. 16)
Verse 16 tells us that while Paul is waiting for Timothy and Silas in Athens, his spirit is provoked because of the idolatry that filled the city. So in the middle of his waiting, he’s still scoping out what people are doing. We are in a waiting period. We are waiting for the return of our King, Jesus. But waiting doesn’t mean we just sit back and watch paint dry. We have got to be a people that go into our areas with missional eyes. How we wait matters. We have to do all that we can do, with every last breath in our lungs, for the kingdom of God. Why? Because Jesus’s plan to reach this world is you and me. It’s the church living on mission with God.
Godly waiting is required for Gospel mission. Notice what happens while Paul is waiting. He is provoked; he’s mad about the sin of that city. Have you ever felt that? Like you have a righteous anger towards sin in your life, sin in your city, sin in your country? I’ve felt that before. I think that a common band-aid we place over this problem is to just talk to our Christian friends or post on social media about how bad it is. It does no good for your soul to just talk about how bad a problem is. Every time we have a problem, we should be a people that think through how we need to resolve it, especially since we know that God cares so much for us and for people. It is a great danger to just sit back and allow sin to continue and not have a heart to reconcile what you can. Godly waiting is not a waste of time, Godly waiting is preparation. That’s why I love what Paul does next.
Movement 2: From Provocation to Proclamation
Sharing the Solution (v. 17-18)
It says, “so he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there.” The provoking of his spirit and whatever he was feeling, whether that be anger, or judgment, led him to preach the gospel! I think there’s something in there for us as a people. When we feel the need to call people out on their sin, or at least when we notice sin that leads us to be provoked in our spirit, we need to be kingdom people. I’d say that’s really where the rubber meets the road in your faith. When our faith is challenged or when it is tested, it’s what produces godly character in us. I love that he understands in this moment that they don’t need just a talking-to or a scolding for their sin; they need newness of life. The solution is not, “well, just stop sinning.” No, they need Jesus. They need the good news of Jesus Christ that will save their soul. That’s what God intends to do with His people for this world. Judgment of sin for the Christian is not condemning people for their actions or lifestyle; judgment of sin for the Christian is a reminder that I too am a sinner and even if the gospel has started to change my behavior, my good behavior isn’t getting me to heaven. It is by faith in Jesus Christ, His life, His death, His resurrection. Because of this, the judgment of sin for the Christian leads us to share the gospel. None of this changes, none of this matters if we don’t have an urgency and a fervency to see people put their faith in Jesus and God do His work in them. Paul sharing about Jesus led some to want to listen more and others to call him a babbler. So he takes his invitation to share more about Jesus with the Areopagus. This is key to the strategy I believe in the context of Athens, Greece, and also to the context of America right now.
Movement 3: Building Relational Equity
A Key Strategy for the Gospel (v. 19-21)
This might ruffle a few feathers, and I’m ok doing that a little bit for the sake of effective ministry. The truth of the matter is this, I’m going to say it and then I’m going to explain it, and then I’m going to say it again: Relational equity is a key strategy to the gospel being received. Here’s what I mean. Paul had an invitation to the Areopagus, and they wanted to hear what he had to say. The same way he had an “in” in all of the synagogues he went to. I’m also certain that he had opportunity in the marketplace because he had missional eyes to see those who wanted to discuss the gospel and those who don’t.
You might be asking, ok how? Well, he went to the people. And when he went, those that wanted to hear, he spent time with them and shared the gospel. Those that didn’t, he wasn’t beating down their door to cram the gospel down their throats. We have got to try our very best to be received to share the gospel. I’m not the biggest fan of evangelism strategies with tracts and open-air preaching. I know some people who have received the gospel through this, so I’m not saying it is a complete waste of time. But what I am saying is that most younger generations are fully turned off by people with picket signs, shouting in the streets, and getting a piece of paper shoved in their hand. They’d say, “that’s cringe,” and I’d have to agree with them socially.
The ultimate goal is that people would put their faith in Jesus and walk in relationship with their God, right? So if that’s the goal, how are we going to use some of the least relational methods to tell people about the most highly relational God of the universe? Look at Jesus: He feeds 5,000. He goes to Zaccheus’s house and eats dinner with him. He goes to Pharisees’ houses and eats dinner with them. He spends nights deep in prayer with His disciples. He’s with people when they are healed and during some of their most difficult moments. He’s at a wedding in Cana for his first miracle. Over and over again he is building relational equity so that He has the platform to share the good news of the kingdom of God AND so it’s received. It is true that full reception is not our job—that is the job of the Holy Spirit to convict sin—but can we as a whole learn from this that the gospel is better received when we have relational equity, like the invitation Paul just received? Relational equity is a key strategy to the gospel being received.
Movement 4: A Masterclass in Evangelism
Paul’s Gospel Framework (v. 22-31)
Now we’ve seen that our waiting should be godly waiting, the way we view the world sinning is that, well, just that—the world has a sin problem and needs a Savior. We’ve seen that relational equity is a key strategy to the gospel being received, and now we get to see a masterclass on how to share the gospel to a people that don’t know their bible and don’t know really anything about what Paul believes.
Here’s the framework of how he made a way for the Gospel:
- Introduction: Kill Them with Kindness (v. 22-23)
- He kindly points out their religiosity without offending them fully and points to the altar that says, “to the unknown God.” This is his pivotal point: “What you believe to be unknown, let me show you who that truly is.”
- The Lord of Heaven and Earth (v. 24-25)
- Our God is the Creator, He is sovereign, He is self-existent and self-sufficient. He doesn’t need anything but rather He gives to all mankind their life and their breath and everything we need.
- Proper Understanding of Humanity (v. 26-27)
- This God created one man, Adam, and from him all nations were created. He is still actively in control of all things, including humanity, with a purpose: to seek God.
- Idolatry and Sin (v. 29)
- We were all created to worship, so the only true question is, what will you worship, or who will you worship? Since we were created to worship, and only God must be worshipped, all other things that we worship is idolatry.
- Call to Repentance and Judgment (v. 30-31)
- The time of ignorance is over. You must repent and turn away from your old way of thinking. Judgment is coming, and God has fixed a day when all will be judged in righteousness by a man He appointed. He gave us an assurance that this man will be the judge because He was raised from the dead.
Conclusion: The Inevitable Response to the Gospel
Some Mock, Some Wait, Some Believe (v. 32-34)
Here’s the result of Paul’s framework to preaching the gospel. Some mocked him because he preached about the resurrection from the dead. You’re going to get that too, don’t worry! Why? Because everyone dies! But one came back from the dead and His name is Jesus. Hundreds saw Him after He rose from the dead, and His disciples were put to death for believing it’s true. So either they lied, they hallucinated, or it was true. And if it’s true, then that makes Jesus credible as the only man who ever was raised from the dead.
Some wanted to hear Paul again—they weren’t ready. That’s fine. But look at verse 34: Dionysius and Damaris and some others not mentioned believed that very day. You see, what I’ve realized in my time evangelizing and sharing the gospel is most people don’t have a logical reason that they aren’t believing in Jesus. They have an emotional or selfish reason. “I can’t believe because of how I feel about this: embarrassment, shame, etc.” or “I just truly don’t want to give up the control of my life.” Today some will be baptized and put on display their hope and faith in the resurrection of Jesus. My prayer is that this would remove all embarrassment for you. Put your faith in Jesus today.
Part 3
Sermon Notes: Acts 18:1-22 – Gospel Partners
Intro: Partners in the Gospel
I think many have this idea of the Apostle Paul that he’s this lone ranger gunslinging the wild wild west with the gospel and for the kingdom of God! So I had AI generate a photo of this for your viewing pleasure this morning. Last week we learned that there is a method to how we preach the gospel. Today we are going to learn about partners in the gospel and how God has given us partners in the gospel.
Movement 1: The Greatest Gospel Partnership
Marriage as a Partnership (v. 1-4)
So Paul leaves Athens and arrives in Corinth. When he gets there, he finds a Jew named Aquila. Here’s what we know about Aquila: He’s a native of Pontius, he recently came from Italy because Claudius, the Roman emperor, commanded that all of the Jews were to leave Rome, he’s a tentmaker by trade and he is married to a wonderful woman named Priscilla. We learn that Paul is a tentmaker also so Priscilla and Aquila have Paul stay with them while he’s in Corinth so he can join in and be useful in their business while he’s spreading the word of God there in Corinth.
Now here’s the thing, in reading Acts 18 you’re going to feel like we are on a bit of a sidequest. Like this whole portion isn’t really the main point, right? It’s the tail end of the second missionary journey so let’s just wrap it up and move on to the next thing. Well, you’ve got to realize that these Corinthians received at least 2 letters from Paul which are a part of your bible; just skip a few pages and you’ll be there. And you’ve got to realize that God really does care about who our partners in the gospel are. For this reason, I find it best to bring up one of our favorite biblical tag team, Priscilla and Aquila. Notice that they are mentioned 6 times in the bible. Only here and one other place do we meet Aquila the husband first. It seems that because of her family or, even more likely, because of her gifting, Scripture mentions her first and we ALWAYS talk about them being together as a ministry team and as partners with the Apostle Paul in the work of the gospel. Oh, I love this so much!
If we are going to talk about partners in the gospel, the greatest partner God has given you in gospel work is your spouse. Priscilla and Aquila both knew this. You have to realize something about marriage that Paul makes very clear to the church in Ephesus which remains true for us today. We submit to one another as unto Christ and we have clear indicators of how a husband is to act and how a wife is to act. Let’s read it today in church:
Ephesians 5:21-33
submitting to one another out of reverence for Christ. Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband.
So wives, you are called to submit to your husbands. And the truth is, this is hard. Ever since the story of Adam and Eve, this has been hard. Part of the curse to the woman was that your desire would be for your husband and he would rule over you. This has been taken out of context to mean women will be inferior to men but the context in Genesis 3 and in Ephesians 5 is husbands and wives. Now the beauty of Ephesians 5 is the portion on husbands. So husbands, we are called to lead and love our wives as Christ leads and loves his church. You are called to be the spiritual leader of your home and to wash your wife in the water of the word meaning read scripture over her, lead her in prayer, and finally, do you know how Jesus ultimately loved His church? He died for her. Your call is to lay down your life for your wife.
Now here’s where we run into problems, when we start twisting scripture to make it say what I want it to say: “I’ll start submitting to him when he starts leading and loving me properly.” “Well I’ll start loving her when she starts submitting to me and respecting me.” Oh, I’ve heard it over and over. There is no clause in Ephesians 5, it just is! Wives, submit to Christ and therefore submit to your husbands and let God work it out. Husbands, lead and love your wives and let God work it out! Do all that you can do as God has called you to do. Now, because there are real life scenarios and the stats would back this up, some people are facing abuse in their marriages. I am not telling you, and neither is God telling you to stay in an abusive relationship. Your church stands ready to serve and help you. This is not what God intended for you, let us help.
With all of that being said, because the gospel is so mirrored in marriage through the husband as Christ and the wife as the church, what greater partnership is there in this world to do ministry? I am so encouraged by many gospel partnerships in our church. I couldn’t do what I do without her and truthfully I wouldn’t want to do ministry without her. We are in the trenches of raising kids and loving our church full-time and we love it! Your spouse will refine your edges, encourage you, strengthen you, and you know what? Even though I’m called to lead my wife, many times that means I’m submitting to her and holding on to her coat tails of faith as she drags me out of the emotional or spiritual pit I’ve been in. I have often confused my wife’s voice with the voice of the Holy Spirit and I have often needed her clear guidance. She is a gifted woman in hospitality, in discernment, in faith. Husbands, it is right to know your wife’s spiritual gifts and give opportunity for her to walk in it. And I believe this is what we see in the gospel partnership between Priscilla and Aquila, Priscilla is a good godly gifted woman and many times Aquila is there as her encouragement and allowing her to thrive in the gifts God has given her.
Movement 2: The Gift of Partnership
Being Real and Testifying to Jesus (v. 5-8)
Silas and Timothy make it to Corinth now from Macedonia, two amazing gospel partners of Paul’s, and we learn that Paul is occupied with the word and testifying that Jesus is the Christ. There are no two greater things you can be focused on in gospel ministry. When we are occupied with the word and testifying that Jesus is the Christ, we become the gospel partners God has called us to be. This is truly a gift to you and to those who will partner with you in gospel work. The more you understand the story of Jesus and the more reps you get in testifying that Jesus is the Christ, the more prepared you are for gospel partnerships and the greater impact you will have for the kingdom of God.
Something happens to Paul here, and we have to see from what he wrote to the Corinthians later about this piece to understand his reaction. Paul is opposed and attacked for what he is doing. People are not huge fans of his ministry because what he is saying is that Jesus is God, you are a sinner, and you need Jesus as your savior to free you from the bondage of sin. It’s not all cheesecake and rainbows with Pastor Paul. What happens is, when they oppose him, instead of just rolling over and taking his beating, he gets fighting mad and curses them. Shakes out his clothes which is a sign of disassociation with them, like what Jesus commanded in Matthew 10 and Mark 6, and it was also a sign to show them this is not his sin. His curse is a well known idea to these Jews when he says let your blood be on your own heads. This is Ezekiel 33:
Ezekiel 33:1-6
The word of the Lord came to me: “Son of man, speak to your people and say to them, If I bring the sword upon a land, and the people of the land take a man from among them, and make him their watchman, and if he sees the sword coming upon the land and blows the trumpet and warns the people, then if anyone who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, his blood shall be upon his own head. He heard the sound of the trumpet and did not take warning; his blood shall be upon himself. But if he had taken warning, he would have saved his life. But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman’s hand.
Paul makes this very clear: the judgment is coming. God called me to be the watchman and share this with you. I have done my job in warning you and if you don’t listen, fine. Your blood, your head, your problem. But for us, we need to know that anger is a secondary emotion. Anger is a response to a primary emotion. For Paul, that primary emotion was fear. Look what Paul writes to this church in Corinth later:
1 Corinthians 2:1-5
And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.
Paul was afraid. He was weak, trembling, full of fear. I believe there is a truth here for us: It is okay to feel and be a Christian. God gave you your emotions. It is wrong to let your emotions control you. It is right to ask God for help with your emotions so that you are reminded that His power is perfected in your weakness.
And what does our good God do? He gives him a friend in Titius Justus who lives right next door. He reminds us and Paul of the gospel work that has been happening in Crispus’s life who came to believe in Jesus and his entire family as well. Paul was able to baptize Crispus and we all know how powerful it is, and how much joy it brings to watch people be baptized. I think this is the time I’d like to share this point: You are allowed to be real friends with other people. I mean think about where we are at so far, Paul is working with Priscilla and Aquila, he’s now staying at Titius Justus’s house, I can all but guarantee you that he’s spending time with Crispus and his family.
Here’s my rant you didn’t ask for: You are allowed to be real friends with other Christians. It doesn’t have to be this stale thing where you just see each other at church and say the right words, “Oh, God bless you brother. Hallelujah, amen, jesus, bible, sin, satan, rapture, maranatha, whatever!” For the love of God, please stop it. Can we just be normal people, who believe in an amazing God who then prepares us for heaven and allows us to walk in goodness while we are here? The devil isn’t around every corner, stop living in fear. No one understands your Christianese nonsense except for the other fake church people. Stop saying weird things, start being a real human being who believes in a real loving God, who makes real friends and preaches the real gospel for crying out loud! Is that too much to ask for on a Sunday morning? Don’t miss this, God cares so deeply for you and your relationships. Not what you do for him, but who you are. He cares for you. I want you to care for you and your relationships just as much as God does. Let’s be real people who love people.
Movement 3: Jesus, Our Surest Partner
He Is with You (v. 9-11)
Look how much Jesus cares about Paul’s emotions, and relationships, and people. Jesus meets Paul in a vision to tell him not to be afraid to keep speaking and don’t be silent, that Jesus is with him and He will protect him, and that Jesus has many people in that city that are His people. I love this part so much, and it is such a simple but rich part about ministry: Jesus is your partner in ministry. I take the greatest joy in knowing this fact about our God. He is always with you, He is always watching out for you physically and emotionally and spiritually and financially and everything! It is His ministry, it is His mission, it is all His and yet still, he partners with you by being present through it all and sending His promised Holy Spirit to lead and guide you. Throughout the Scriptures we see God telling so many people that simple yet ever significant phrase: “I am with you.” over and over again Jesus proves that He is your surest partner in ministry. He who has called you is faithful and He will surely do it. I have had many times in my life when I have felt hurt or betrayed or alone where I am reminded of the promise of Jesus to be my partner. Whatever you need today, know that you can rely on Jesus. Paul did and for the next year and a half he was given the opportunity to teach this church in Corinth.
Movement 4: Partners Help Carry the Load
Enemies of the Gospel (v. 12-17)
In verses 12 through 17 what we have to realize is that if there are partners in the gospel, then the opposite is true also, there are enemies to the gospel. A year and a half later, Paul is faced with another attack. They bring him before the tribunal and accuse him of worshipping God contrary to the law. Gallio decided he wanted nothing to do with their religious battles and sent them on their way. The problem was this, he allowed them to go right outside and beat Sosthenes who seems to be a year and a half later the new ruler of the synagogue who may have taken over for Crispus or served alongside Crispus. What I love about Sosthenes is we learn that he becomes a co-author of a book of the bible with Paul, he is named in 1 Corinthians chapter 1. It teaches us that Gospel partners help us carry the load. Sosthenes took a beating there that most likely Paul was queued up for. Sosthenes would later help him write the first letter to the church in Corinth, and it seems that Sosthenes, being the ruler of the synagogue, allowed Paul to testify and preach about Jesus. It is ok to ask for help and allow your partners to help you carry the load. I wouldn’t be able to do what I do without the team that God has called to serve this church with me. I am so grateful for the help of gospel partners. We need to be gospel partners that help carry the load, and we need to allow gospel partners to help carry the load.
Movement 5: Holiness in Partnership
Called to Be Holy (v. 18-22)
Paul stays for a while and ends up sailing to Syria with Priscilla and Aquila. Remember, he’s not a lone ranger here. When they get to Cenchreae it says he cut his hair because he’s under a vow. It seems like Paul took a Nazarite vow sometime earlier, and is now in Cenchreae completing his vow and cutting his hair. This is what that looks like in Numbers 6: Three guidelines are given to the Nazirite. Numbers 6:3-7 tells us that he/she was to abstain from wine or any fermented drink, nor was the Nazirite to drink grape juice or eat grapes or raisins, not even the seeds or skins. Next, the Nazirite was not to cut his hair for the length of the vow. Last, he was not to go near a dead body, because that would make him ceremonially unclean. Even if a member of his immediate family died, he was not to go near the corpse.
I think the reasoning behind this vow Paul takes has to be for the idea of separating himself from the world for the work of the ministry. I was so encouraged by this idea that I took a Nazarite vow when I was in bible college. I had cut my hair when God gave me my life long ministry partner, Alexis. I had come out of a lifestyle of sin and debauchery and I didn’t want any of that to consume my life moving forward so I made a vow to the Lord and then cut my hair the day of my wedding.
We learn something really powerful about partnerships in the gospel here: To be a gospel partner, there is a call upon your life to be holy and set apart from this world. I do not believe that everyone needs to take a Nazarite vow. I do believe that everyone is called to holiness. Here’s what Paul would later write. Let’s read this together as a church:
Romans 12:1-2
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
Pertaining to discerning the will of God, Paul makes a point to tell them that he will return if that’s what God wants from his life. He also goes to Jerusalem, and I’m assuming this is to end his vow, and then back to his home church of Antioch. And I think there is something to be said here about gospel partnership: God has called you to make gospel partners in your home church. Look around you right now. Today, there is no coincidence that you are sitting in church with other men and women who love Jesus and are called to serve Him and be holy. You are looking at gospel partners today. Would you pray about who God is calling you to partner with as we live on mission with Jesus today as a church?